Fire is a daunting human ecological challenge and a major subject in science and policy debates about global trends in land conversion, climate change, and human health. Persistent environmental orthodoxies reduce complex burning traditions to overly simplistic representations of environmental destruction, degradation, and loss while reinforcing existing social inequities involving smallholders. Fire Otherwise: Ethnobiology of Burning for a Changing World advocates for a more inclusive and pluralistic fire ecology, a shift from the paradigmatic globalized version of fire science and management towards research and management that embraces anthropogenic fire regimes and broader understandings of the ways humans interact with fire. The authors present new evaluations of human interactions with fires in contexts of changing environmental conditions. Through deep description and analysis of knowledge and practices enacted by local communities who ignite, manage, and extinguish fires, this collection of case studies supports proactive local and regional efforts to adapt amidst continually changing social and ecological circumstances.
 

Cultural understandings of well-being often differ from scientific measures such as health, happiness, and affluence. For the Indigenous A’uwẽ (Xavante) people in the tropical savannas of Brazil, special forms of intimate and antagonistic social relations, camaraderie, suffering, and engagement with the environment are fundamental aspects of community wellness.

Anthropologist James R. Welch transparently presents ethnographic insights from his long-term fieldwork in two A’uwẽ communities. He addresses how distinctive constructions of age organization contribute to social well-being in an era of major ecological, economic, and sociocultural change. Welch shows how A’uwẽ perspectives on the human life cycle help define ethnic identity, promote cultural resilience, and encourage the betterment of youth. They provide frameworks that people may creatively mobilize to responsibly and respectfully engage with others at different stages of life. They also motivate people to access and manage landscape resources essential to the social construction of good living. Through careful analysis, Welch shows how contemporary traditional peoples can foster enthusiasm for service to family and community amid dominant cultures that prioritize individual well-being.

This book is an essential resource for students and scholars interested in sociocultural anthropology, Indigenous cultures, health and culture, and human ecology.